Clapping could be heard around the camp.
And laughter. He stomped his combat boots against the hard dirt
because clapping was not enough. The sight was hilarious. And it
was all for him. Without his power this never would have happen.
Without his power he never would have laughed and clapped and stomped his
combat boots. What a sight it was.
Shhhh. Now listen to death
whispering between the clapping hands.
Death. Death. Death.
Three people hung from the gallows. Tongues out. Soiled
pants. Necks hanging to the side, eyes bulging out as if something on the
ground waved for attention.
Nothing about that is funny. There
should have been no clapping or laughing or combat boot stomping. There
should have been no deaths. Without power, without authority, with some
acceptance of responsibility none of that would have happened.
Responsibility
comes with power, but with power comes the ability to relinquish responsibility
to higher authorities if the choices made are deemed unnecessary or wrong.
Your assignment: Paint a picture of a scene we have encountered in one of the texts we have read this quarter for your introduction.
Try this:
Make a list of CONCRETE IMAGES from an article (example: gallows, noose, chair, skinny, rib cage, Nazi Uniform, combat boots, etc.)
Then choose one image to focus your introduction around. (the example above used the concrete image of combat boots).
Write! Don't worry about over thinking it. Just write and then read and edit it.
Purpose: I can construct a concise thesis statement that clearly address the prompt and the idea of power of authority and how it relates to responsibility.
For the past two weeks, we
have been reading about the atrocities carried out by Nazi officers, the
willingness to “shock” an innocent as carried out by Milgram’s experiment and
the choices and responsibility carried by Kevin Carter and colonel Tibbets. Each person possessed a power and technically
had a choice, thus each person could be considered somewhat responsible.
How does the power of one’s
authority affect their choices and how responsible they feel for their actions?
In college, students frequently have to listen to a teacher's boring lecture and take notes of important things the teacher says. Let's Practice! Take notes as I tell you about the article below: * Things you should be listening for and thinking about: How does Kevin Carter's dilemma relate to our unit theme of power? Did he make the right choice taking the photograph? Should he have attempted to save the child and not show the world the horrors of hunger in Africa? Did Kevin Carter feel responsible? How do we evaluate our own decision making and responsibility? And, when we make decisions, do we accept responsibility? How can you use this discussion and your notes about Kevin Carter to help you write about power and responsibility? Is there any relationship to Holocaust or Milgram articles? *IF YOU TRULY THINK ABOUT THESE QUESTIONS AND TRY TO MAKE CONNECTIONS YOU WILL BECAME A BETTER READER AND WRITER.
In 1994, South African photojournalist
Kevin Carter won the Pulitzer prize for his disturbing photograph of a
Sudanese child being stalked by a vulture. That same year, Kevin Carter
committed suicide.
Without the facts surrounding his death, this behavior may seem surprising.
But Carter received heaps of criticism
for his actions. While in Sudan, near the village of Ayod, Carter found a
small, emaciated toddler struggling to make her way to the food station. When
she stopped to rest, a vulture landed nearby with his eyes on the little
girl. Carter took twenty minutes to take the photo, wanting the best shot
possible, before chasing the bird away.
The photo was published in The New York Times in
March of 1993, and sparked a wide reaction. People wanted to know what
happened the child, and if Carter had assisted her. The Times issued a statement saying that the
girl was able to make it to the food station, but beyond that no one knows
what happened to her. Because of this, Carter was bombarded with questions
about why he did not help the girl, and only used her to take a photograph.
The St. Petersburg Times in Florida said this of Carter: "The man
adjusting his lens to take just the right frame of her suffering, might just
as well be a predator, another vulture on the scene." Filmmaker Dan
Krauss said, "In his famous picture of the vulture stalking the Sudanese
girl, I began to see the embodiment of his troubled psyche. I believe Kevin
did, too. In the starving child, he saw Africa's suffering; in the preying
vulture, he saw his own face." Carter's daughter Megan responded to such
comparisons with, "I see my dad as the suffering child. And the rest of
the world is the vulture."
Carter is
the tragic example of the toll photographing such suffering can take on a
person.
Carter's
suicide is not a direct result of the Sudanese child, nor the accusations
that he staged the scene, or criticisms that he did not assist her. Carter
had spiraled into a depression, to which many things were a factor, his
vocation as a photojournalist in 1980s Africa definitely a large part of it.
Excerpts from Carter's suicide note read: "I'm really, really sorry. The
pain of life overrides the joy to the point that joy does not
exist...depressed ... without phone ... money for rent ... money for child
support ... money for debts ... money! ... I am haunted by the vivid memories
of killings & corpses & anger & pain ... of starving or wounded
children, of trigger-happy madmen, often police, of killer executioners... I
have gone to join Ken if I am that lucky."
On August 5, 1945, Tibbets formally named
B-29 serial number 44-86292Enola Gayafter his mother. On
August 6, theEnola GaydepartedTinianIsland in theMarianasat 02:45 forHiroshima, Japanwith Tibbets at the
controls.Tinianwas approximately 2000
miles away from Japan, so it took six hours to reach Hiroshima. Because of the
fear that the Japanese could have captured the plane, twelve cyanide pills were
kept in the cockpit; in case of the failure of the mission, the pilots were
supposed to use them. The atomic bomb, code-named "Little Boy", was dropped over
Hiroshima at 8:15 local time. When the A-bomb was dropped on the city, Tibbets
recalls that the city was covered with a tall mushroom cloud.[7]
In
1946, the Manhattan Engineer District published a study that concluded that66,000 people were killed at
Hiroshima out of a population of 255,000. Of that number, 45,000 died on
the first day and 19,000 during the next four months. In addition,
"several hundred" survivors were expected to die from
radiation-induced cancers and lukemia over the next 30 years.
Aftermath
When Colonel Tibbets had accomplished his
mission, he was awarded theDistinguished Service Cross (United States)immediately after
landing inGuam. His photos started to appear on the front pages of
all American and world newspapers. He became a very popular person in the
United States; pictures and interviews of his wife and children were printed in
the main American newspapers. Colonel Tibbets was seen as a national hero who
ended the war with Japan. There were, however, no parades or testimonial
dinners for him or any of the otherEnola Gaycrewmen.
Tibbets was interviewed extensively by
Mike Harden of theColumbus Dispatch, and profiles appeared
in the newspaper on anniversaries of the first dropping of an atomic bomb. In a
1975 interview he said: "I'm proud that I was able to start with nothing,
plan it, and have it work as perfectly as it did .... I sleep clearly every
night."[9]
In the 2005 BBC premier,Hiroshima: BBC History of World War II, Tibbets recalled the
day of the Hiroshima bombing. When the bomb had hit its target, he was
relieved. Tibbets stressed in the interview, "I'm not emotional. I didn't
have the first Goddamned thought, or I would have told you what it was. I did
the job and I was so relieved that it was successful, you can't even understand
it."[10]
Later life
The U.S. government apologized toJapanin 1976 after Tibbets re-enacted the
bombing in a restoredB-29at anair showinTexas, complete with mushroom cloud. Tibbets said that he
had not meant for the reenactment to have been an insult to the Japanese.[9]In 1995, he denounced
the 50th anniversary exhibition of theEnola Gayat theSmithsonian
Institution,
which attempted to present the bombing in context with the destruction it
caused, as a "damn big insult,"[9]due to its focus on the
Japanese casualties rather than the brutality of the Japanese government and
the subsequent necessity of the bombing.[9]
Purpose: Annotate to make connections between powers of authority and responsibility.
Think about: How does Milgram's experiment connect to the Holocaust articles? What does the experiment prove? How could you use the results from the experiment to support your ideas about power of authority and responsibility? What does Milgram's study and the nazi officers actions reveal about the power of authority? What do they reveal about personal responsibility?
One of
the most famous studies of obedience in psychology was carried out byStanley
Milgram (1963).
Stanley
Milgram, a psychologist at Yale University, conducted an experiment focusing on
the conflict between obedience to authority and personal conscience.
He
examined justifications for acts of genocide offered by those accused at the
World War II, Nuremberg War Criminal trials. Their defense often was based on
"obedience" - that they
were just following orders of their superiors.
The
experiments began in July 1961, a year after the trial of Adolf Eichmann in
Jerusalem. Milgram devised the experiment to answer the question "Could it
be that Eichmann and his million accomplices in the Holocaust were just
following orders? Could we call them all accomplices?" (Milgram, 1974).
Milgram
(1963) wanted to investigate whether Germans were particularly obedient to
authority figures as this was a common explanation for the Nazi killings in
World War II.
Milgram
selected participants for his experiment by advertising for male participants
to take part in a study of learning at Yale University. The procedure was
that the participant was paired with another person and they drew lots to find
out who would be the ‘learner’ and who would be the ‘teacher’. The draw
was fixed so that the participant was always the teacher, and the learner was
one of Milgram’s confederates (pretending to be a real participant).
The
learner (a confederate called Mr. Wallace) was taken into a room and had
electrodes attached to his arms, and the teacher and researcher went into a
room next door that contained an electric shock generator and a row of switches
marked from 15 volts (Slight Shock) to 375 volts (Danger: Severe Shock) to 450
volts (XXX).
Milgram's
Experiment
Aim:
Milgram
(1963) was interested in researching how far people would go in obeying an
instruction if it involved harming another person. Stanley Milgram was
interested in how easily ordinary people could be influenced into committing atrocities
for example, Germans in WWII.
Procedure:
Volunteers
were recruited for a lab experiment investigating “learning” (re: ethics:
deception). Participants were 40 males, aged between 20 and 50, whose
jobs ranged from unskilled to professional.
At the
beginning of the experiment they were introduced to another participant, who
was actually a confederate of the experimenter (Milgram). They drew
straws to determine their roles – leaner or teacher – although this was fixed
and the confederate always ended to the learner. There was also an
“experimenter” dressed in a white lab coat, played by an actor (not Milgram).
The
“learner” (Mr. Wallace) was strapped to a chair in another room with
electrodes. After he has learned a list of word pairs given him to learn, the
"teacher" tests him by naming a word and asking the learner to recall
its partner/pair from a list of four possible choices.
The
teacher is told to administer an electric shock every time the learner makes a
mistake, increasing the level of shock each time. There were 30 switches on the
shock generator marked from 15 volts (slight shock) to 450 (danger – severe
shock).
The
learner gave mainly wrong answers (on purpose) and for each of these the
teacher gave him an electric shock. When the teacher refused to administer a
shock and turned to the experimenter for guidance, he was given the standard
instruction /order (consisting of 4 prods):
Prod 1: please continue.
Prod 2:the experiment
requires you to continue.
Prod 3: It is absolutely essential that you
continue.
Prod 4: you have no other choice but to
continue.
Results:
65%
(two-thirds) of participants (i.e. teachers) continued to the highest level of
450 volts. All the participants continued to 300 volts.
Milgram
did more than one experiment – he carried out 18 variations of his study.
All he did was alter the situation (IV) to see how this affected obedience
(DV).
Conclusion:
Ordinary
people are likely to follow orders given by an authority figure, even to the
extent of killing an innocent human being. Obedience to authority is
ingrained in us all from the way we are brought up. Obey parents, teachers,
anyone in authority etc.
Milgram
summed up in the article “The Perils of Obedience” (Milgram 1974), writing:
“The
legal and philosophic aspects of obedience are of enormous import, but they say
very little about how most people behave in concrete situations. I set up
a simple experiment at Yale University to test how much pain an ordinary
citizen would inflict on another person simply because he was ordered to by an
experimental scientist. Stark authority was pitted against the subjects’
[participants’] strongest moral imperatives against hurting others, and, with
the subjects’ [participants’] ears ringing with the screams of the victims,
authority won more often than not. The extreme willingness of adults to go to
almost any lengths on the command of an authority constitutes the chief finding
of the study and the fact most urgently demanding explanation.”
Factors
Affecting Obedience
The
Milgram experiment was carried out many times whereby Milgram varied the basic
procedure (changed the IV). By doing this Milgram could identify which
factors affected obedience (the DV).
Status of Location
Personal Responsibility
·The
orders were given in an important location (Yale University) – when Milgram’s
study was conducted in a run-down office in the city, obedience levels
dropped.
·This
suggests that prestige increases obedience.
· When
there is less personal responsibility obedience increases.
·When
participants could instruct an assistant to press the switches, 95% (compared
to 65% in the original study) shocked to the maximum 450 volts.
·This
relates to Milgram's Agency Theory.
Legitimacy of Authority Figure
Status of Authority Figure
·People
tend to obey orders from other people if they recognize their authority as
morally right and / or legally based.
·This
response to legitimate authority is learned in a variety of situations, for
example in the family, school and workplace.
· Milgram’s
experimenter wore a laboratory coat (a symbol of scientific expertise) which
gave him a high status.
·But
when the experimenter dressed in everyday clothes obedience was very low.
·Theuniform of the authority figure can give them
status.
Peer Support
Proximity of Authority Figure
·Peer
support – if a person has the social support of their friend(s) then
obedience is less likely.
·Also
the presence of others who are seen to disobey the authority figure reduces
the level of obedience. This happened in Milgram’s experiment when
there was a “disobedient model”.
· Authority
figure distant: It is easier to resist the orders from an authority figure if
they are not close by. When the experimenter instructed and prompted
the teacher by telephone from another room, obedience fell to 20.5%.
·When
the authority figure is close by then obedience is more likely.
Methodological Issues
TheMilgram
studieswere
conducted in laboratory type conditions and we must ask if this tells us much
about real-life situations. We obey in a variety of real-life situations that
are far more subtle than instructions to give people electric shocks, and it
would be interesting to see what factors operate in everyday obedience. The
sort of situation Milgram investigated would be more suited to a military
context.
Milgram's sample was biased: The participants in
Milgram's study were all male. Do the findings transfer to females?
In
Milgram's study the participants were a self-selecting sample. This is because
they became participants only by electing to respond to a newspaper
advertisement (selecting themselves). They may also have a typical
"volunteer personality" – not all the newspaper readers responded so
perhaps it takes this personality type to do so. Finally, they probably
all had a similar income since they were willing to spend some hours working
for a given amount of money.
Ethical Issues
oDeception– the participants
actually believed they were shocking a real person, and were unaware the
learner was a confederate of Milgram's.
oProtection
of participants-
Participants were exposed to extremely stressful situations that may have the
potential to cause psychological harm.
o
However, Milgram diddebriefthe participants fully
after the experiment and also followed up after a period of time to ensure that
they came to no harm.